Showing posts with label Taking on for Lent. Show all posts
Showing posts with label Taking on for Lent. Show all posts

Friday, March 6, 2015

Taking on for Lent: Bad Girls of the Bible

Taking on for Lent: Trying to Be Good

"Be good."

"Behave."

How many times to do we say something along those lines to our kids? Sometimes, they purposely misbehave -- they want to see what happens.  Sometimes, they try but just fall short.  The same could be said even of grownups.

"Thou shalt not covet your neighbor's goods,"  is what is taught, but you really wish you had their car.  Or house.  Or lifestyle.

"Thou shalt not kill."  I haven't taken a baseball bat to anybody's head!  I'm doing OK, right?  Well, there was the time I might have been a little harsh on a kid and left him in tears thinking maybe I wished he really did run away.

Maybe I'm not so good at being good, either.

I really was intrigued by the book Bad Girls of the Bible: And What We Can Learn From Them by Liz Curtis Higgs.  The "good girls" get lots of press - Martha and Mary, for example, but it's the "Bad Girls" that Jesus hung out with -- Mary Magdalene, the Woman at the well, the adulteress he saved from a stoning.  Sure, we all want to be the good girls, but like the bad ones, we fall short.  Lent is a time where we should be examining our consciences to see where we've fallen short and how we can change.  Who else to learn from but those who have made the same mistakes we have?

I loved the fictional stories at the start of each chapter.  No, a Rhett-and-Scarlet moment isn't how Genesis really begins, but it sure seems more relatable to have a debutante disinherited for not obeying her father's wishes.  I also found discussions understandable:  there's no apple tree that we shouldn't eat from now, but there are plenty of Cinnabons at the mall.  Ever smelled one and just couldn't resist...and two bites in, you're thinking "Why am I eating this?"  Of course that cinnamon bun (or chocolate or whatever food you can't seem to pass up) isn't inherently evil, but it's something we know isn't very good for us.  Often, we even feel badly about it after.  Are we about to be tossed out of heaven for eating a pastry? Not necessarily, but if we knowingly are doing something that's going to harm ourselves, then maybe it's something we should reconsider -- maybe a little more focus on "in moderation" and not so much emphasis on "all things."

Oh...Lot's wife.  Looking back isn't a good idea.  I can't count how many newly (and not-so-newlywed) arguments revolved around our housing situation.  When Neal and I married, we had a lovely home.  No complaints about the house or the furnishings.  Not even the neighbors were an issue -- I had more in-laws in less than half a square mile than I ever could imagine! However, like all real estate though, none of that matters if the location is lousy, and I was definitely feeling more Mrs. Lot than whither-thou-goest Ruth.  18 years later, I don't look back and wish I lived in the city (though I still say one of the most thoughtful gifts Neal ever gave me was to plan a weekend in New York City where I could suck up all the city energy), but I still grumble how far we are from things (when you grow up three blocks from the grocery store, thirty minutes seems an eternity).  Note to self -- don't look back and grumble wish you were that close to the grocery store.  (Especially since they waft in that Cinnabon-y air.) Be content with your...lot?...in life and look forward to being with him and not left behind and alone. 

The other ladies of the book were interesting, on an intellectual level, but it was the final woman - "The Sinful Woman" who anointed Jesus' feet with perfume and tears - who left an impression.  On the surface, it seems pretty obvious - the host of the dinner party didn't bother with the expected niceties, but she did and actually went over the top.  At the end of the chapter, there's a point made: people will talk, no matter what we do.   So many times I've wanted to say something but kept my mouth shut (hard to believe if you know me) because it was easier.  Either it was too much effort, or I was afraid of upsetting someone who had a different opinion.  My takeaway from here is that while tact and politeness are preferred, sometimes, some things just need doing or saying.  For all that people took issue with her sins, she was pretty courageous  Instead of taking the easy road, if people are going to talk anyway, I might as well let them - after I've spoken my conscience.

Am I suddenly going to turn around become the next angel?  Probably not.  However, we have choices --to let our mistakes be the sum of who we are, like Jezebel,  to learn from others' mistakes (like the one Lot's wife made), or to just bite the bullet and do the right thing even when it won't make us the most popular person in the room.  Each day, I tell my kids that it's a new day, and a fresh start.  Thankfully, God has given me, His child, yet another chance to try again.









©2012- 2015 Adventures with Jude. All rights reserved. All text, photographs, artwork, and other content may not be reproduced or transmitted in any form without the written consent of the author. http://adventureswithjude.com

Friday, February 27, 2015

Taking on for Lent: Twelve Extraordinary Women


This week, as part of my goal to learn more about the women in the Bible during this Lent, I read Twelve Extraordinary Women by John MacArthur.  It was a fairly good study, exploring both Old and New Testament women.  MacArthur starts at the very beginning, with Eve, and continues through Scripture.  Most of the women are people we've all heard of, but there was at least one (Rahab) that I didn't know very well.  What I took to heart was a different perspective on these women than I had in the past. 

During the fall, God decrees to Eve that "childbearing will hurt."  Literally, it's interpreted as "Childbirth hurts."  After having five babies with no anesthetics, I can say, "Yep, giving birth hurts."  But looking deeper into Genesis, it's not just the hours of delivery that hurt, but raising children that hurts, too.  Through her (and Adam's) choice, sin enters the world, and their children are not immune from argument.  Another well-known story is how Cain slays his brother Abel.  I can't imagine losing one son at the hand of another isn't painful either.   Raising children has its own heartaches, for both mothers and fathers.  Is that part of our punishment? I'm not certain as it's merely an interesting thought that came to me mid-chapter. I don't have much theologically to go with the idea, but it's something I'm going to contemplate for a bit.

Sarah is a woman who refuses to give up on God, but gets frustrated that His timing isn't hers.  Doesn't that sound familiar? I can't tell you how many times I wished God would just show me an answer now. When Sarah tries to rush and manipulate things by offering her servant to Abraham as a surrogate doesn't work, and only makes waiting on God harder.  God waits to bless her (with a child) when there is absolutely no chance of it not being clear it's His hand in things.  My take-away is not that being impatient isn't wise (though being patient is not something that comes easily to me), but rather that when things seem absolutely impossible, that's when God works miracles. 

I really enjoyed the chapter about Rahab, and  found her story intriguing.  I had a passing knowledge of her story - she was a harlot who hid the Israelite spies at Jericho.  What I hadn't realized is how she marked her chamber (so that the Israelites could find her after) with a red cord. Sure, there's some deep symbolism in being a red marker on a doorway and wandering Israelites and all that, but what I was mostly reminded of is how God takes the mundane - a scarlet cord that just marked her house - and turns it into something great. I imagine that cord was a tool of her trade as well, and God uses bother her and it to advance His plans.  She also continues the link between the Israelites and Jesus - "Salmon begat Boaz by Rahab, Boaz begot Obed by Ruth..." and so on (Mt 1:5).  She and her cord weren't anything special -- she's not Eve who was the first woman, not Sarah who gives birth to the first of a line of descendents that "outumber the stars" -- but without her, the trajectory would be changed.  Clearly, it doesn't mean that suddenly all of the smallest things become of enormous importance, but I think it's interesting that something so ordinary had such an effect.  It's a reminder to me to not overlook the small things while I wait for grand gestures.

The story of Naomi and Ruth reminds me of parenting. One minute, you're flying high and then along comes a reality check.  Naomi has a husband and two sons and is caught up in a famine and leaves with them for Moab in order to survive.  Naomi comes back from Moab with nothing to show for her time there except Ruth.  Her husband and sons - her hopes - are gone, yet what I see is she had an unwaveringly loyal friend at her side.  Reading about how Ruth supported Naomi makes me realize what it is to be a friend, and extra grateful for the friends I'm blessed with.  It's also story that shows God sends us the people we are meant to have in our lives. To support the two of them, Ruth worked in the fields and happened upon Boaz.  She wasn't looking for a husband (she really just wanted food), and God parked her in his field.  I'm most definitely not in the market for a new husband, but it makes me much more aware of a few things to work on.  First, if we want to make friends, we how a friend may be found where we least expect to find one

I will readily admit this book is one on my list that wasn't a Catholic study, and it's blatantly obvious by the author's interpretation of Mary, Jesus' mother.  It was a difficult chapter for me to read, because his interpretation is almost a complete antithesis of how I see Mary through a Catholic viewpoint. (In my opinion, the author also misinterperets a lot of Catholic teaching.)  He still made some points that that made me stop to think, but definitely has not persuaded me that she was "controlling" as he portrays her.  He interprets the story of the Wedding at Cana as Mary's attempt to control and Jesus' rebuke of them.  I emphatically disagree with this. In bringing to Jesus' attention that the wine was gone, expecting Jesus to do anything was a request, never a bargain or demand.   It's a reminder to me that prayers are requests, not demands, and "Wait," is a valid answer to them.

The author continues deriding the idea of Mary as mediatrix, saying her grief standing at the foot of the Cross at the Crucifixion didn't have any bearing or remediation of Christ's suffering, so she's unimportant.  On that point, I agree - of course it didn't.   However, what Mary is the epitome of "letting go and let God handle this."  As a mother, I can support my child, but I can't take away his suffering.  Thinking about her standing along the road to Calvary and then at the Cross points out to me that sometimes my job isn't to do but to be.  I think that's hard for a mom in general, and definitely hard for me.  Earlier in the book, there is a study of Hannah's commitment to raising her son Samuel before dedicating his life to serving God.  If Hannah is the epitome of "train the child up as he should go," then Mary is the greatest example of "train the child up and let him go, but love and support him all his days."

This was a good study to begin Lent with.  Several other biblical women were featured, but they didn't seem to "stick" with me quite as much.  Either my brain was already overloaded after seven women, or they just didn't strike a chord right this moment.   I'm looking forward to the next book on my list, Bad Girls of the Bible, and What We Can Learn From Them.  After reading about Rahab and Mary Magdalene in this week, I'm curious if they are featured in this book. 






©2012- 2015 Adventures with Jude. All rights reserved. All text, photographs, artwork, and other content may not be reproduced or transmitted in any form without the written consent of the author. http://adventureswithjude.com

Friday, February 20, 2015

"Taking On" for Lent


Taking on for Lent - A LinkupLent isn't just about giving up chocolate or beer or whatever vice you know you probably should cut back on anyway.  For Catholics, there are three prongs to a Lenten observation - sacrifice, prayer, and almsgiving.  Sometimes, I think the "sacrifice" is easiest.  40 non-consecutive days of skipping something (Sundays and the Solemntities of St. Joseph and the Assumption are not days of Lent) isn't impossible.  Yes, you're cutting something "fun" out as a penance, but it's easy to say "I'm skipping dessert."  Almsgiving isn't too hard either - it may hurt a little if your budget is already feeling a pinch, but God doesn't set a tax for us and accepts whatever we are able to sacrifice.  (Remember how the two pennies from the widow were more valuable that the huge donations from the others?)  What I find hardest is the "prayer" part.  Why? Because it involves a commitment of time.

Yes, this Lent I'm giving something up. I'm giving up mindless junk eating, that falls in the "I know I shouldn't do this anyway" category.  Luke and I are working on a course about the great churches of history, and the architecture and decor is simply stunning. I'm going with "My body is a temple of the Holy Spirit, and if I wouldn't dream of destroying one of these buildings with junk and random spray-painted graffiti, then WHY am I doing this to myself?"  Don't get me wrong -- I'm not going to start extolling the virtues of a particular diet.  These buildings have survived because generally people have made small adjustments and repairs all the time to keep them pristine, with the occasional major overhaul, so I'm taking the same attitude - some small adjustments now, and an overhaul when the time is right.

However, I've decided that the prayer side is where I want to focus this Lent.  I want to get into the habit of a daily prayer time, set aside and dedicated to God.  However, I'm not a "devotional" type of person.  I know that it's not something I can do consistently - it's not my "thing".  Sure, Lent is about sacrifice, but I think that it's kind of silly to attempt something that my heart won't be into just because I "should" do it.  In hindsight, one of my favorite college classes was my freshman required theology course, Women in the Bible.  I've decided that I want to go back and explore the often overlooked women and how they quietly led lives for God, and find ways to emulate them.  By the calendar, Lent is about 6 weeks long, so my plan is to read one book each week.  It will be sacrificing fun time (anybody else have an obsession with the Candy Crush flavor du jour??), but I think a worthwhile one.  Here's my reading list, along with their synopses. (Note: Not all of these are "Catholic" books, but I'm ok with that.)  Each Friday of Lent, I'm planning to share what I've learned.  I hope you'll join me!

1.  Twelve Extraordinary Women: How God Shaped Women of the Bible and What He Wants to Do with You

Celebrated for their courage, vision, hospitality, and spiritual giftedness, it's no wonder women were so important to God's plan revealed in the Old and New Testaments. It wasn't their natural qualities that made these women extraordinary but the power of the one true God whom they worshipped and served.
In Twelve Extraordinary Women, you'll learn more than fascinating information about these women, you'll discover-perhaps for the first time-the unmistakable chronology of God's redemptive work in history through their lives. These women were not ancillary to His plan, they were at the very heart of it.

2. Bad Girls of the Bible And What We Can Learn from Them 

Ten of the Bible’s best-known femmes fatales parade across the pages of Bad Girls of the Bible with situations that sound oh-so-familiar.

Eve had food issues. Potiphar’s Wife and Delilah had man trouble. Lot’s Wife and Michal couldn’t let go of the past, Sapphira couldn’t let go of money, and Jezebel couldn’t let go of anything. Yet the Woman at the Well had her thirst quenched at last, while Rahab and the Sinful Woman left their sordid histories behind.

3. The World's First Love: Mary Mother of God 

With his characteristic eloquence and brilliance, Fulton J. Sheen presents a moving portrayal of the Blessed Virgin Mary that combines deep spirituality with history, philosophy and theology. All the major aspects and events of Mary's life are lovingly portrayed in this word portrait that is a never failing source of information, consolation and inspiration. Sheen also gives profound insights into all the Marian beliefs ranging from the Immaculate Conception to the Assumption to the miracle of Our Lady of Fatima. While considering the different phases of Mary's life, Bishop Sheen discusses various problems common to mankind of every age and reveals clearly that every problem can be resolved. He emphasizes the unique dignity, strength and gifts of women and their ability to help heal the world's problems.

4. Hail Holy Queen

Most Christians know that the life of Jesus is foreshadowed throughout the Old Testament. Through a close examination of the Bible, as well as the work of both Catholic and Protestant scholars and clergy, Hahn brings to light the small but significant details showing that just as Jesus is the "New Adam," so Mary is the "New Eve." He unveils the Marian mystery at the heart of the Book of Revelation and reveals how it is foretold in the very first pages of the Book of Genesis and in the story of King David's monarchy, which speaks of a privileged place for the mother of the king.


5.  Having a Martha Heart in a Mary World

An invitation for every woman who feels she isn't godly enough...isn't loving enough...isn't doing enough. The life of a woman today isn't really all that different from that of Mary and Martha in the New Testament. Like Mary, you long to sit at the Lord's feet...but the daily demands of a busy world just won't leave you alone. Like Martha, you love Jesus and really want to serve him...yet you struggle with weariness, resentment, and feelings of inadequacy.

Then comes Jesus, right into the midst of your busy Mary/Martha life-and he extends the same invitation he issued long ago to the two sisters of Bethany. Tenderly he invites you to choose "the better part"-a joyful life of "living-room" intimacy with him that flows naturally into "kitchen service" for him.

6.  Walking with Mary From Nazareth to the Cross


Mary appears only a few times in the Bible, but those few passages come at crucial moments. Catholics believe that Mary is the ever-virgin Mother of God, the Queen of Heaven and Earth. But she also was a human being--a woman who made a journey of faith through various trials and uncertainties and endured her share of suffering. Even with her unique graces and vocation, Mary remains a woman we can relate to and from whom we have much to learn.











©2012- 2015 Adventures with Jude. All rights reserved. All text, photographs, artwork, and other content may not be reproduced or transmitted in any form without the written consent of the author. http://adventureswithjude.com
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